It Was Necessary For the Messiah to Suffer And to Rise From the Dead - Acts 17 & 18

Today we see Paul's Second Journey continue, and we see the variety of responses and effects his work had. He's received well by some, not by others. Even though many Jews do believe, a group of Jews nearly everywhere impedes his work and causes him hardship. And nevertheless, the good news spreads, and leadership is established and re-visited later on. And behind the scenes (and sometimes on the scene), we see Jesus working things out so that Acts 1:8 will come true, all the way to Rome (by the end of Acts), and beyond.

Overall, I think it's important to notice this variety, because it's not like only certain types of cities received him well, or only Jews or only Gentiles or only the poor or only the influential. No. Christianity is God's new way of life in the Messiah for everyone.

The Naive Epistemology of the "New Atheist" Movement

I saw this graphic a few days ago on http://www.atheistrev.com/2011/06/why-i-am-atheist.html and felt compelled to just mention a few things because I've heard this type of argument in one way or another for quite some time now by prominent figures in the New Atheist Movement (just never this concise and direct!).

I'm focusing mainly on the comment, "If you propose the existence of something, you must follow the scientific method in your defense of its existence."

Now, lots could obviously be said and this is of course the subject of much debate. However, I want to just define a few terms very roughly and say what I think is missing in much contemporary debate.

Religion is a very loose term. How we often define "religion" today in popular Western media (at least) wouldn't even be recognizable to those who launched a fresh new “movement” or “lifestyle” in first century Jerusalem because they believed a man named Jesus from Nazareth was the promised Jewish Messiah who became the world’s Lord when he lived, died, and rose from the dead, a.k.a. Christianity (look at my posts on the Book of Acts, among others, to see why!). Let’s be clear on that, first.

Why Are the Nations Restless, and the People Muttering in Vain? - Psalm 2

The first two Psalms form such a fitting introduction to the whole series of Psalms. Psalm 1, of course, deals with your attitude toward God’s Word. This Psalm deals with your attitude towards God’s Anointed One, which is, of course, the meaning of the word Messiah and Christ (which come from Hebrew and Greek, respectively). Certain important and God-chosen figures in Israel such as prophets, priests, and kings were anointed when they were installed into office. Anointing meant having oil like olive oil poured over your head. This is akin to how for much of world history kings were crowned, or how knights in England are knighted with a sword by the queen (right?).

With the Psalms especially, it’s important for Christians to keep the different “Acts” of the Bible’s purposes in mind (see my page “About the Bible”). What I mean is, to understand them fully, you need to first ponder what it meant for the original audience. Only then can you fully appreciate and properly apply to the current time of the renewed covenant, and to Jesus the Messiah/Christ/Anointed One.